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Participatory Mapping Glossary (B - C)

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Adapted with permission from: Flavelle, A. 2002. Mapping our Land and from PLA 54 2006


Base map: A map that contains geographical reference information on which attribute data may be plotted to make thematic maps.

Bearing: A directional measurement taken by an observer, or the measured angle (often in degrees) between the north meridian and the line joining the observer and the object. Directions or azimuths are bearings.

Blueprinting: An inexpensive method for replicating black-and-white drawings, such as maps. that have been drawn on translucent paper, through the use of a blueprinting machine.

Cartography: The art or science of making maps.

Clinometer: A device for measuring slope angles.

Cognitive map: a term introduced in the 30s by pioneer learning researcher, Edward Tolman, to describe what rats must have in their minds to successfully navigate mazes when routes are blocked or explored from different points. Although learning is from traversing routes, mental representations appear to integrate route experience into survey or overview knowledge. The term has been extended to humans to mean a schematic mental representation of the geographic world, usually the network of paths and nodes that enable navigation. The nature, coherence, flexibility, perspective, and accuracy of these representations are continuing topics of research (source: Barbara Twersky)

Community mapping: Community maps often represent a socially or culturally distinct understanding of landscape and include information that is excluded from mainstream maps, which usually represent the views of the dominant sectors of society. This style of map can therefore pose alternatives to the languages and images of the existing power structures. Community maps often differ considerably from mainstream maps in content, appearance and methodology. Indicators used to recognise and denote community maps include the following:

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Community mapping is defined by the process of production. Community maps are planned around a consensus based goal and strategy for use and made with input from a community in an open and inclusive process.

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Community mapping is defined by the content of the maps, which depict local knowledge and information and are often aimed at addressing local issues. They contain the community’s place names, symbols, and priority features and represent local knowledge systems.

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Community mapping is not necessarily defined by the level of compliance with formal cartographic conventions. Nor are they confined by formal media: a community map may be a part of a GIS or a drawing in the sand.

Compass: A device for indicating direction, traditionally by the alignment of a magnetic needle that pivots to align with the direction of the Earth's magnetic field, though some recent models use electronic circuitry instead.

Compass Survey: See Traverse.'

Contour (line): On a map a line that joins places of equal height above sea level. On a given map, contour lines are normally at specific increments, such as 25 m or 40 m, depending on the scale and the terrain.

Conversion: A form of generalization that involves changing the way a feature (or group) is represented-for example, several point features may be represented with a polygon or a long, thin area may be depicted by a line symbol.

Coordinate: A pair of numbers that gives the location of a particular place on the Earth's surface in relation to a coordinate system, such as latitude and longitude or UTM.

Coordinate system: A pattern or network of crossing lines by which a position may be determined.

Counter maps: Alternative maps, or "counter-maps", greatly increase the power of people living in a mapped area to control representations of themselves and their claims to resources. Local people may exert control directly by making their own maps or entrust a representative of their choice, such as a local NGO, to perform the task. [...] Counter-maps thus have the potential for challenging the omissions of human settlements from forest maps, for contesting the homogenization of space on political, zoning, or property maps, for altering the categories of land and forest management, and for expressing socio-spatial relationships rather than depicting abstract space in itself (Peluso, 1995). Counter-mapping can be used for alternative boundary-making and "to depict strategies of resistance: where to block [...] unwise development, to identify landscapes that have been damaged, to describe alternatives to the incremental destruction of sustaining habitats" (Aberley, 1993:4) .

Cultural mapping can be used for making intangible heritage and local and indigenous knowledge systems easily visible and understandable. It should be demand driven, contextualized and community owned and controlled. It should create intercultural dialogue and allow communities – and especially elders – to reflect on their own knowledge and listen to each other. Respectful cultural mapping can reinforce a community’s consciousness of its specific cultural traditions, resources and institutions, and also of land use practices, education, health, conflict prevention etc. It should enable communities to be better prepared to express their rights, visions and priorities – especially when confronted with development interventions initiated by a third party. (source: adapted from UNESCO, 2006)

Adapted with permission from: Flavelle, A. 2002. Mapping our Land and from PLA 54 2006
 

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