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PHILIPPINES:
Legal Claim Opens Doors for Indigenous Islanders
By Luz Rimban
CORON ISLAND, Philippines, Oct 1 (IPS) - The blue-green waters around
this pristine paradise of sheer limestone cliffs, white sand beaches,
and virgin forests have always been part of the ancestral domain
of the indigenous Tagbanua people.
But
it was only in June that the tribe obtained legal claim on the land
and waters they had nurtured and lived on for generations in this
island, located in Palawan province in central Philippines.
And
while the Philippines' environment department has awarded 132 Certificates
of Ancestral Domain Claim (CADC) since 1994, the document given
to the Tagbanua is so far the only one that includes ancestral waters.
The ancestral domain certificate covers more than 22,000 hectares
of land and sea.
For
the Tagbanua, it is a means to protect their island and waters from
the destructive methods of migrant fishermen and a government plan
to make northern Palawan, more than hour by plane southwest from
Manila, a prime tourist area.
But
the Tagbanua's victory is also being watched by other island tribes
across the Philippine archipelago -- and even the Australia's aborigines
-- who are reclaiming the waters that have sustained generations.
''We're
going to try what the Tagbanua have done,'' says 32-year- old Elorde
Vicente of the Ati tribe of Boracay Island in central Philippines.
''We're going to apply for a CADC that would include Boracay and
the surrounding waters.''
But
such efforts may be a little late for Boracay, whose indigenous
Ati found themselves driven away since the island's discovery in
the late seventies by businessmen and tourists. Today, Boracay is
one of the country's most popular tourist spots -- and many say
it is headed for ecological disaster.
The Tagbanua are determined not to let the same happen to Coron,
which has been classified as one of eight areas in the Philippines
protected for their ''unique physical and biological significance''
and must be ''managed to enhance biological diversity and protected
against destructive human exploitation''.
But
the beauty of Coron and the rest of northern Palawan has proven
too breathtaking to be passed up by outsiders. As it is, the Tagbanua
fear that a government tourism plan will hasten the island's destruction.
The
plan was the result of a 17-month study completed in 1997 and funded
by the Japan International Cooperation Agency (JICA). It will include
an extensive infrastructure component-airport, hotels, ports and
roads in an area of roughly 8,000 sq km. Implementation of the plan
is set for 1999.
JICA
recommended that ''no tourism development should be allowed in and
around Coron Island except for aerial observation''. Other developments
should be in tune with ''physical accommodating capacities'' and
''local socioeconomic requirements'', it added.
Says
tourism department official Cheryl Hulleza: ''We want to limit the
areas in Coron Island where tourists can go in consideration of
the concerns and issues of the community.''
But
this brings little comfort to the Tagbanua. Already, ''aerial observations''
come in the form of chartered planes that fly low over the limestone
cliffs to give tourists a view of the island. Tourist yachts and
motor boats are moored in coves, letting tourists off at the white
sand beaches or inland lakes.
So
far, the only area on Coron that the tourism department plans to
develop is Kayangan Lake, a freshwater lagoon nestled amid the towering
limestone cliffs in the northwest. Still, tourists manage to enter
the other lakes and beaches considered sacred by the tribe.
The
Tagbanua also say the tourists' din disturbs the swiftlet, a tiny
bird that nests in Coron's caves. These nests are a source of livelihood
for Tagbanua fishermen who gather them starting December, and sell
to traders.
Norlito
Languyod, 40, recalls how, as a boy, he would hie off to the clan
cave and bring down as many as 50 nests. These days, he is lucky
if he can find three, because the swiftlets are now driven to more
quiet nesting places.
''If
we allow things to continue, even the Tagbanua will disappear,''
says Tagbanua leader Rodolfo Aguilar, chairman of the Tagbanua Foundation
of Coron Island.
Aguilar
says they are not really against tourists coming in. But he says
the Tagbanua first want to finish formulating their ancestral domain
management plan before discussing ecotourism.
Tribal
leaders say their new ancestral domain certificate meantime gives
them the legal leverage to confront tourist operators and migrant
fisherfolk who disregard their culture.
But
Dr Lope Calanog, co-director of the environment department's programme
for protected areas, says the continued influx of tourists into
Coron may be due partly to the Tagbanua themselves. He says the
tribe refuses help from government agencies that have the power
to impose restrictions on tourists.
The
Tagbanua are now studying how to deal with abusive migrant fisherfolk
who use illegal methods that destroy Coron's coral reefs. Says Aguilar:
''They are not from here, so they don't care.''
But
the recognised claim over Coron's waters has steeled the Tagbanua's
resolve to stop the destruction of their environment. After all,
they had sought the inclusion of tribal waters in their claim because
''the land is meaningless without the sea''.
Some
say the Tagbanua's ways should be a blueprint for those who are
looking a sound ecological management system.
For
instance, the Tagbanua fish just enough for a day's meal with some
left over to share with neighbours. In lean months, when the women
forage for wild tubers, they make sure they dig only a shallow hole
and leave part of the root crop to grow back. When they discover
water sources in the forest, they leave markers to guide the rest
of the tribe.
''The
reason Coron remains beautiful is that it was left alone),'' says
Dave de Vera, executive director of the Philippine Association for
Intercultural Development which backed the Tagbanua's ancestral
domain claim.
''We
(outsiders) are looking for a magic and spiritual formula called
indigenous resource management, but that's all there is to it,''
he says. ''You just don't touch something that you have no business
touching.''(END/IPS/ap-en-pr/pcij/cb/js/98)
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